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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Hazrat Sultan Bahu ®

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Read Sultan Bahu Books (r) Get Spiritual Power

spiritual guider Hazrat Sultan Bahu (r) says in his books that who read my books regularly he don't need any live Murshid/spiritual guider. In this site Most popular books like; Rasala-rohi-sharif , Kashf-ul-Asrar, Majalsa-tul-Nabi, Malfuza-ta-Sultan-Bahu (r), Tasavvra-i-Asmi Allah Zat Ka Tarika, Panjabi Kalam-i-Bahu (r), Noor-ul-huda (Qalan) and all other original books are available for free reading All original written by HaqBahu (r) were collected with hard work in original Persian language format of hand written formation and also justified that all these are Hazrat Sultan Bahu (r)'s written and then translated in Urdu language by Dr. K.B. NASEEM: Lahore, PAKISTAN. This work was started before 1982 and first book was published in 1982. In this our site these books are present in both Persian and Urdu language, On each page write side Persian is written and in left side Urdu translation is present, So you can easily read in both languages, These books are also available in printed shape
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Life

Hazrat Sultan Bahoo (R) Life

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Haqbahu (r) Life Hazrat Sultan Bahoo (R) is from the progeny of Hazrat Ali (RA) and is a direct descended from Hazrat Ali (RA). Traditionally according to the law of the land he is Hashimi and belongs to the tribe of A'wan. Historically the A'wan tribe trace their descent to Ameer Shah, son of Qutub Shah whose family lineage is traced back to Hazrat Ali (RA). HaqBahu's (RA) family genealogy is traced as follows:
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Sultan ul Arifeen (r) History

Sultan ul Arifeen we remember the blessed name of that Pure Personality, who is the Fifth Sultan ul Faqara; on him Faqar and Marifat reaches its Ultimate end; his blessed name in itself is unique and matchless and proves on his Pure and Supreme calibers.
 
Whose name is this that has come on my tongue, O God!
That my utterance kisses my tongue before pronouncing it!
 
This Pure and Blessed Personality Rahmatullah Alaihi is our Spiritual Mentor Hazrat Sultan ul Arifeen Burhaan ul Waasileen Muqtadaa e Kaamileen Fanaa Fi Ain e Zaat e Yaa Hu Hazrat Shaikh ul Haq wa Deen Hazrat Pir Sultan Bahu Qudas Sirruhul Aziz. He was the special Deputy and Spiritual Descendant and like him, is the (Fifth) Sultan ul Faqara and Sayyed ul Konain.
 
Hazrat Sultan ul Arifeen Hazrat Shaikh Sultan Bahu Qudas Sirruhul Aziz was born in a village in the town Shor Kot of District Jhang of the Punjab Province (of Pakistan) in 1039 (H). It was the era of the great Mughal King Aurangzeb Alamgir. His respectful father, Hazrat Muhammad Bayazid Rahmatullah Alaihi, was very righteous, observer of Shariyat, Hafiz of Quran, expert in issues pertaining to Fiqah and was the special commanding officer of the Mughal Sultanate in his area responsible to important things representing the state. His respectful mother, Hazrat Bibi Raasti Rahmatullah Alaiha, was a Perfect Wali Allah. Besides his being the Master of Capacity of the Fazal of the Azal the Born Wali Allah, the Ability handed over his highness to the lap of that Lady with Pure Inward for his Outwardly, Inwardly, Real and Abstract training and education, ......in our free online ebooks Read More........!

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Article Posted on: Saturday 17th of November 2018

 

Often some Seekers, say under carnal desires that offering these a few Optional prayers (Nawafil) is the practice of the widows and keeping Optional Fasts is [like] saving bread and going for Hajj (Muslim Pilgrimage) is the sightseeing of the world. Winning hearts [doing sympathy] is the action of the men. On the other hand, this Faqeer (Bahu Rahmatu-Allahe Ta-aala Alaihe) says that Bringing others' heart in one's fist [doing sympathy and consoling] is the practice of the Incomplete people and [similarly] traveling in the world and knowing it is the practice of the Imperfect people whereas causing Fanaa of one's self, and reaching Ba Ain and becoming Ain-Ba-Ain Drowned in Tauheed of the Essence is the task of the Mardaan and beholding Allah Almighty is the Martaba of Ahwaal in the opinion of some people and it is Martaba of Intiqaal near some people whereas it is Martaba of Wisaal in the opinion of others. And the Aalim-Bi-Allah and the Aashiq Waasil Wali-Allah takes the Mushahida with the Taufeeq of Lord and sees the Fanaa in Baqaa. This is real thing that the relation of Jamiyat is with 'becoming Drowned in the Jamaal of Lord' which cannot be Salb (Disqualified or divested) and it is everlasting thing, which can never be Salb (divested). Another thing is the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) which is the Martaba of the Anwaar of the Didaar of Lord.

 

Second is the Ilm of Dawat, which is called Riding of the graves like a knight. Further, it is individual-obligation on the Seeker that he should first acquire the Ilm and then should Demand for Lord. In order to attain the higher and sublime Maratib, Allah Almighty says "Therefore, flee unto Allah (51:50) but you have misunderstood it as "therefore flee from Allah" [which is the silliness of mankind]

 

In addition, it is also individual-obligation on the True-Seeker that he should keep on the Shariyat day and night and should select that, for what Shariyat orders and should give up that individual-obligation which the Shariyat forbids. The Nafs, Dunya (World) and Satan are against the Shariyat and the Holy Quran. Or in other meanings, the Shariyat is this that he should strictly follow the practice of the Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and should take himself in the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward and should always remain inside the Hazoori of the Majlis and should never be disobedient to the Deen of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in every condition. This Shariyat of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is setting step with Istiqamat (Steadfastness (and persistence)) in the Outward with Taufeeq of Lord".

 

 

 

 

 


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